In Anishinaabe’moowin sacred fire is called “Eshishkwe’tay” meaning woman’s heart referring to Mother Earth’s heart. I been hearing in ceremonies Mother Earth is ill that’s why we been experiencing strange weather this past winter and for many years. A woman shared her vision in sweatlodge about the sacred fire and spirit names. She said we need to make sacred fire and give spirit names to grandchildren and great grandchildren. This is the only way we will protect them. The dark spirit is afraid of sacred fire and Anishinaabe spirit name. On April 21, 22, 23, 24, 2017 light a sacred fire in your community. Pray, sing, smoke your pipe, make offerings to the fire. At the same time we will help Mother Earth get well.. A’how!
Mother Teresa, Desmond Tutu and Dalai Lama are great spiritual leaders. It’s the 7 teachings (love-respect-honesty-humility-truth-courage-wisdom) they carry in their hearts that make them great. When you sent a message how you believe in Creator. It’s not what you heard or read from the bible that makes your message meaningful and powerful. It’s what you share from your own life experience and heart that’s makes it powerful. This is same when you want to walk the Anishinabe spiritual way of life.
When we ask a medicine man/women to come help us. We are responsible to look after the medicine person we pay travel and all other cost like hotel and meals. When we ask for doctoring we offer tobacco and material offering to a medicine person so the communication process begins with super mysterious world. Your tobacco opens the door, material offering is for the spirits. Long time ago our people took care of their medicine people. Medicine man/women never had to worry about their personnel needs. Today, we need to make monetary offering to our medicine people so they can pay gas for travel, pay their vehicle monthly payments or house rental and pay other bills. So next time make a monetary offering when you go to sweatlodge, Sundance meeting and other ceremonies you’re attending. Monetary offering helps medicine people for the work they are doing. All ceremonies end with feast to celebrate and acknowledge spirits for their help. Even bringing food helps. Life is hard for all medicine peoplei.
You believe in ETERNAL LIFE?.. I do ..Anishinaabe belief; we come from SPIRIT WORLD when we were born, we journey back after death. Many people have a hard time making it there it depends how you lived your life. My sister and niece were very traditional they went there before they passed on. They shared this with me. Creator made you to be Anishinaabe.. So start learning your own ANISHINAABE culture.
A Declaration of Nishnawbe-Aski (The People and the Land)
By the Ojibway-Cree Nation of Treaty #9 to the People of Canada.
Delivered by the Chiefs of Grand Council Treaty #9 to Ontario Premier William Davis and His Cabinet in the City of Toronto
Wednesday, July 6, 1977.
We will use a second language to speak to you, in recognition of your inability to understand our language.
Once again we want you to understand us. For over 350 years you have failed to recognize the unique lifestyle of the Nishnawbe-Aski. It is so crucial that you understand today as tomorrow may be too late.
We the people and the land declare our nationhood. We, of the Cree and Ojibway nation who come from within your boundaries of Ontario, Manitoba and Quebec, and who live in the Ontario North at the height of land known as the Arctic Watershed, declare ourselves to be a free and sovereign nation. We bring to you a declaration of independence.
We say to you that we have the right to govern our own spiritual, cultural, social and economic affairs. We will describe to you how we are going to secure our sovereignty. We are also here because we want your government to play a role, in our return to self-government. We ask that you become involved in our right to develop our individual communities. We intend to make them as viable as they were before the white man came. You are the only people who have ever questioned our sovereignty. Our rights and entitlement to his land were inherited from our forefathers. Unlike you, we have no memory of an existence in other lands across the sea. We have prior rights to the custody of this land, which precede and supercede all of your claims.
This custody must remain with us. It is our sacred duty to pass it on to our unborn children. We do not accept the illegal seizures of our land by the Europeans, and their descendants. We will protect these custodian rights by whatever means necessary.
We declare that all laws, rules, regulations, orders-in-council and act passed on or enacted by you and your federal, provincial, and territorial governments, which interfere with our sovereignty, must be re-examined in the light of our position. The right to make laws which govern our people must be returned to our people.
On having regained the ability to govern ourselves we will insist that Treaty #9 be re-negotiated. Your government had refused to live up to the terms, and the spirit of the Treaty. This treaty reads in part, that “His Majesty the King hereby agrees with the said Indians that they shall have the right to pursue their usual vocations of hunting, trapping, and fishing throughout the land.”
We agreed to share. We lived up to the terms of our agreement. We kept the peace, paid the honour to the European sovereign, allowed the white man to settle and live according to his laws, and permitted his religions and cultures to be introduced to our people.
You agreed to share. You said our rights would never be lost. You did not live up to the agreement. You took most of our land, outlawed our religious beliefs and practices, destroyed much of our animal life and forest, restricted our movements, stopped us from using our languages, and tried to convince us that our music, dances, and arts were barbaric.
Despite these overwhelming odds, we have survived the elements of conquest.
Your cultural genocide is about to end. In order to regain our freedom we must establish our own control, and return to our traditional philosophy of life. We recognize only one ruler over our nation – the Creator. He made us part of nature. We are one with nature, with all that the Creator had made around us. We have lived here since time immemorial, at peace with the land, the lakes and the rivers, the animals, the fish, the birds and all of nature. We live today as part of yesterday and tomorrow in the great cycle of life.
Unlike you, we have a sacred respect for the land. You have alienated life and land, by the exploitation of the natural resources. As a result of your greed there is a real possibility that our environment will be destroyed. If it is, we also will be destroyed because we are part of nature.
In 1977, Chief Simeon McKay stated: “Today, we are here realizing that there is somebody here on earth that wants to destroy everything on us. Remember what our grandfathers have told us; we should try and retain what the Great Spirit has provided for us. We are trying to keep and retain our ancestors’ way before this means of livelihood is destroyed.”
In your rush for materialistic gain, you are threatening nature’s very limits. Now, it is our sacred duty to slow you down before she is destroyed.
In Chief Emile Nakogee’s statement of 1977, he said, “I am not against employment, it is a good thing. But the most important thing we must take into consideration is the land around us. It is also our income and we must not destroy it.”
We are here with another unalterable principle: “Nishnawbe-Aski are not for sale!” We remember the legacy of Old Joseph, as he spoke to his son Chief Joseph in 1871: “My son, my body is returning to my Mother Earth, and my spirit is going very soon to see the Great Spirit Chief. When I am gone, think of your country. You are the chief of these people. They look to you to guide them. Always remember that your father never sold his country…this country holds your father’s body. Never sell the bones of your father and mother.”
This is a sad day, but we have been a sad people for many years. However, to our people, today is also an historical day. It is not often that a nation makes a declaration of independence.
We are not a new nation like you.
Only a few days ago we watched as you celebrated your Canada Day, and as we did, we thought what Canada Day meant to us. To the Treaty #9 Cree and Ojibway, 110 years of your confederation have meant 110 years of our disintegration. While you celebrated, we felt anger, frustration, regret and tolerance.
We can no longer permit the progressive rape of our mother earth, and its life-giving forces. We have our children to save. The continued existence of out race is a sacred mandate passed onto is by our ancestors.
Today our relationship with you must change. We will only accept your meaningful involvement. It will be on our terms or not at all.
To ensure our survival on the land we say that our aboriginal hunting and fishing rights will never be taken away. We do not recognize the fish and game laws which have eroded our way of life. We encourage and support our people; (a) to hunt and fish in any part of Treaty #9 for their own consumption during any season; (b) to trap anywhere in the Treaty #9 area; and (c) to trap without the infringements of tax regulations. If necessary, we will encourage our people to fill your courtrooms in our fight for our aboriginal rights.
We will defend our right to self-determination. However, we realize that this self-determination may take many different forms. Therefore, we are open to new, and innovative directions. Only on this context are we prepared to establish the legislative foundation of local government.
The success of our future will depend on our leaders of tomorrow. These young people are adjusting to new forms of knowledge. Our experience will also strengthen their involvement. We expect that you in turn will encourage your young people to understand our lifestyle.
Today, we are here to tell you who we are. We, the Nishnawbe-Aski have inalienable rights. They are:
- the right to self-government.
- the right to receive compensation for our exploited natural resources.
- the right to receive compensation for the destruction and abrogation of our hunting and fishing rights.
- the right to re-negotiate our treaty.
- the right to negotiate with the elected governments of your society through appropriate levels of representation.
- the right to approach the judicial, governmental and business institutions of your society in our quest for self-determination and local control.
- the right of our elected chiefs to deal with your society’s elected cabinets on an equal basis.
- the right to approach other world nations to further the aims of the Cree and Ojibway nations of Treaty #9.
- the right to use every necessary alternative to further the cause of our people.
- the right to use all that the creator has given us to help all of mankind.
The solutions to our problems must come from within our local communities. The right to deal with those problems must rest with our people. We will regain our independence only through legislation that recognizes and supports our form of local government.
Our nationhood itself is sacred and cannot be negotiated. However, we are ready to start negotiating the implementation of this nationhood. For any nation to exist, it must have legislation that enhances its self-reliance and its local control.
We will now deal with the mechanics and processes of our sovereignty. Our primary objective is the attainment of spiritual, cultural, social and economic independence.